25 | GURU PURNIMA | 24.7. * This ritual night has been reserved since aeons to give honour not only to the personalities of one’s teachers, but also to the principle of devotion and effort that the teacher represents.

GURU PURNIMA

AN INITIATION INTO THE TANTRIC PATH OF YOGA
ROOTED IN THE SHAMANIC WISDOM OF INDIA

24 JULY | FULL MOON RITUAL

Part 3 of 4 | THE WISDOM SERIES

20:oo – 23:oo CET | 19:oo – 22:oo GMT
*A recording will be made available,
if you cannot make the exact date/time.
Please specify by email when registering.”

‘’Guru Purnima
is a day in the Indian calendar
of giving honour
to the teachers and the elders
who guide us on the path of wisdom.’’

– Boonath

The Teacher of Wisdom series continues with Guru Purnima, The Celebration of the Teacher’, as it is known to Tantrics and Yogins. It takes places yearly on the July Full Moon and it has been reserved since aeons to give honour not only to the personalities of one’s teachers, but also to the principle of devotion and effort that the teacher represents.

The Guru is the inner quality that we all possess. The quality of attention to detail and unwavering voyage into the depths of a single subject. This effort to surpass oneself and attain the hights of wisdoms is said to come from the Guru Tatva. Tatva can be translated as ‘element’.

The Guru Tatva implies ‘weight’ and ‘heaviness’. The word Guru is often defined in various ways according to modern custom, but the root of the Sanskrit word means ‘heavy’, whereas the word denoting the aspirant – means ‘light’. A great weight is required to ground wisdom.

To follow the austerity to accomplish any profound skill in a single subject takes weight, and so the Guru represents a weighted immovable force that stands above all for the subject that is represented. The element of devotion exists within all as the Guru Tatva. This is the element that drives us to achieve successes and overcome obstacles, but the Guru Tatva is more than just this.

The true essence of the Guru Tatva is a one pointed focus on a branch of wisdom. A wisdom that stands outside of rewards of personal satisfaction and a learning and devotion which differs from the drives of sentimental ambition. The Guru Tatva aligns the human instrument to very subtle layers of reality.

The art of the Guru is often learned and devoted to from early childhood, passed down the ages in unbroken lines. Our society may give credit to all manner of attainments and skills. The contemporary development of contest shows and a culture of awards to actors and musicians may make it seem like a common place thing to honour those within developed ranges of skill. The difference being that the Guru represents someone who passes on a line of teaching and has as their main interest the passing on of the wisdom and the development of his students. This is quite a difference of focus to taking credit for or indulging in praise at the accomplishment. In India it is said that a true Guru lives for their students, which defines their role as a teacher.

Upon the Full Moon of July we come to the time honoured tradition of Guru Purnima. Upon this day the astral forces are strong for setting the Guru Tatva within us into motion.

It is a day
for remembering the elders
and those that have given to us
the gifts and fruits of their labours.

In darkness and candle light we will come together in a healing circle of power and practice rituallistically methods of Tantric Asanas (postures), Pranayam (breathwork), Mudras (gestures), and Mantras (sacred emotional syllables & sounds) whic awaken trance like states & dream-like experiences in which deep healing and psychic unwinding occurs.

REST OF SERIES

Part 1 | 11 February | MAUNI AMVASYAThe Wisdon of Silence & Sound
Part 2 | 11 March | MAHA SHIVARATRIThe Sacred Embrace
Part 4 | 18 December | DATTA JAYANTIMoving beyond Duality

 

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Ancient & sacred

On these healing circles you will practice a form of Yoga that is rarely available and accessible even in India today. You will take part in a sacred Yogic tradition that roots itself in India’s native shamanic wisdom & Tantric lineage handed down orally between generations of Yogis, Babas, Sadhus and Fakirs.
You will be exposed to the old tantric ways of seeking profound healing and spiritual awakening, including practicing in darkly-lit spaces to quieten the mind and awaken the senses to the body’s subtle energy currents, holding simple postures for long periods of time, and engaging in powerful breath-work to open-up the body and take the mind into altered states of consciousness.

GENTLE

The practice draws on postures seldom used in modern styles of yoga, ancient sequences that honour the mother and the divine feminine, gently opening-up the body to its highest levels of flexibility through minimal effort.
Integral to this experience will be the exploration of sound-currents present in the body (Nada Yoga) – perhaps one of Yoga’s greatest secrets and one of the most powerful vehicles through which the karmic patterns stored in the chakras can be accessed and released in pursuit of profound healing.

 

UNIQUE

Unique to this tradition is its simultaneous employment of Asanas (postures), aerobic & anaerobic Pranayam (breathwork), Mudras (gestures), and Mantras (sacred sounds).
The synergy created by the employment of these various yogic tools will lead you into altered states of consciousness and dream-like experiences aimed at facilitating a greater openness to inward journeying and an easier access to your subconscious.

UNBOUND

Because we are going to play with shamanic yogic traditions, the practice will take place outside of clearly time constraints. Generally, the practice will last about 6 hours, but if the group is ready to practice longer we might carry well into the night.

INCLUSIVE

The Circle is open to those interested in the healing path.
Tantra and Yoga practitioners, and those seeking healing, practitioners of the mystic arts. Both advanced and beginners will find a place in this circle.
If you have had or are having psychosis please get in touch directly with us as this is important to know about in this work. The same goes for those with strong mobility issues. Drug and alcohol users also need to inform us of their condition. Thank you.

 

 

The practice usually takes place in the dark or darkly-lit spaces.